If you do not feel troubled by the loss of God's favor from someone, then you do not want your brother as you wish for yourself and this is contrary to perfect faith.Hasad is the reason for leaving praying for God's grace. The above hadith demand is to feel displeased with the loss of Allah's blessings on fellow Muslims. The Prophet said, "You will not believe until you want for your brother the things he wants for himself." (Bukhari and Muslim).
If it has been realized that it is impossible why there is still hasad in the heart.Hasad contrasts with perfect faith. The Prophet said, "Whoever resembles a group of people is part of them." (Narrated by Ahmad and Abu Daud, saheeh)No matter how large a person's level of desire, it is impossible for him to eliminate the favor that Allah has given. Because anyone who has the characteristics of an infidel then he is part of them in these characteristics.
He will always watch over people he does not like and whenever God gives abundant blessings to others, he will grieve and be troubled.Has the nature of envy is like the character of the Jews. Every time he witnessed the additional pleasure obtained by others, his chest felt tight and distressed. The misery that is in the hearts of people who are envious. These are all big sins that can be devoureda variety of goodness that exists. Feeling displeased with the blessings that Allah has given to others in essence is to dislike what God has predestined and oppose God's destiny.The hasad will devour someone's kindness as fire devours dry firewood because usually the person who hasad will violate the rights of people he dislikes by mentioning his ugliness, trying to make others hate him, demean his dignity, etc. He asserted that the definition of hasad is to feel displeased with the favors that Allah gives to others.Hasad has many dangers including:Does not like what God predestines.
It is not the right definition for hasad is to expect the loss of Allah's blessings from others, even merely feeling displeased with the favors that Allah has given to others is already counted with good intentions accompanied by hopes that the favors disappear or just feel dislike.Thus the results of the study conducted by Syaikul Islam Ibnu Taimiyyah. The Al-Jami 'translation translates and discusses the complete hadith and manners.And among its contents discuss about hasad which means to feel displeased with the favors that Allah has given to others.